It’s ŭxor, not ūxor. The first syllable scans heavy (misnamed long) “by position”. The likeliest etymology is from *weǵh- “lead, convey”; the Romance reflexes of the word are few and early only, but Old French oissor must continue /ŭ/ as /ū/ would have given ≠ussor.
Now that’s a problem. God is reported as cursing Satan and condemning him to crawl around as a snake. It wouldn’t be much of a curse if he was a snake to start with, would it?
I’ve known a couple of letter-carriers, and they have had fairly horrendous experiences. Not just with the dogs, but with their employer, leading to the infection of an untreated bite wound, for example.
Aristotle taught that unlucky people are wicked. For either of two reasons—they may not know what they’ve done wrong, but the gods do; and, “accident prone” people turn out, on close inspection, to be given to risky behavior.
It’s ŭxor, not ūxor. The first syllable scans heavy (misnamed long) “by position”. The likeliest etymology is from *weǵh- “lead, convey”; the Romance reflexes of the word are few and early only, but Old French oissor must continue /ŭ/ as /ū/ would have given ≠ussor.