Ripley's Believe It or Not by Ripley’s Believe It or Not! for December 02, 2016

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    Templo S.U.D.  almost 8 years ago

    Alaskan Inuits have many words for “snow”, but Brazilian Pirahãs have no words for those things listed? Seems like a limited vocabulary to me.

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    Charlie Fogwhistle  almost 8 years ago

    A quote from Daniel Everett found in Wikipedia:“The Pirahã are supremely gifted in all the ways necessary to ensure their continued survival in the jungle: they know the usefulness and location of all important plants in their area; they understand the behavior of local animals and how to catch and avoid them; and they can walk into the jungle naked, with no tools or weapons, and walk out three days later with baskets of fruit, nuts, and small game.”

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    Max Starman Jones  almost 8 years ago

    My second born child must have had bottle nose dolphin DNA.

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    SD1 Patrol  almost 8 years ago

    digging and digging oh hey Piraha tribe what doe you have to say about itPiraha:…

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    tom_wright  almost 8 years ago

    When they tunnel out of prison, what do they do with all that dirt? Surely that much loose dirt would attract attention.

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    Blakdanielle  almost 8 years ago

    Just a quick note about the Inuit people. They are not just in Alaska but in the Canadian territories of Yukon, North West and Nunavut. This area is many times larger than Alaska.

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    LV1951  almost 8 years ago

    Doesn’t “Almost no words for…” mean they have words?

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    Petemejia77  almost 8 years ago

    That ol’ Tunnel Joe!

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    Night-Gaunt49[Bozo is Boffo]  almost 8 years ago

    Dolphins don’t sleep anyway as sharks don’t sleep. What happens is that half their brain sleeps and it takes turns.

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    chain gang charlie  almost 8 years ago

    I gave up counting, time and relationships when I retired.As for colors… I do like to paint….

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    Earle Self Premium Member almost 8 years ago

    To me, it means that their language has been inadequately studied and is poorly understood. It reminds me of the Hawaiian language as alphabetized by missionaries. One native speaker, years later, used a diphthong which the Anglo listener thought was not in the syllabary. When the white listener remarked that the sound was not one possessed by native speakers, the native commented “No, it was the missionaries who decided we did not have it.” I suspect a similar case here…

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